The treatment handed out to inanimate objects over the centuries has been appalling. Humanity has consistently taken up objects, used them, changed them, broken them up, created new ones, and discarded them without so much as holiday pay. And it is something we are all guilty of. For who among us does not possess at least a few objects? And in fact they are our very slaves. We did not consider their rights as autonomous individuals when we rudely possessed them.
Rabbits Once upon a time in a land far away, there were two fascist bunnyrabbits who fell in love with each other because they felt sure that they were going to breed like, well, rabbits. Unfortunately, near their rabbit hole there was a wicked wolf, who felt angry and hungry because he hadn’t had any sex for a long time. He was a special kind of wolf because he had telepathy and could hear the rabbits’ thoughts… they were scheming in their burrow… the she-rabbit said to the he-rabbit, ‘If we breed enough rabbits we will have an army of rabbits. We will be able to take over the country and start a dictatorship.’ ‘Good idea lady rabbit,’ said the he-rabbit. Now the wolf, overhearing their thoughts and, being a wolf, felt opposed to living in a rabbit dictatorship, besides being a card-carrying canine anarchist. He felt obliged to put a stop to the rabbits’ plans. However, he was quite a stupid wolf, and he couldn’t for the life of him think how to do it. He wandered for some time, trying to force thoughts into his empty head. Eventually he came to an old oak tree, beneath which a wily wino was lying, snoring off his liquor. The wolf came over and licked him, for even wolves have moments of compassion. The wino awoke and pulled his hat off his face. He had a satanic moustache and goatee, quite well groomed as winos go, and his Machiavellian eyebrows made even the wicked wolf step back a little. The wolf explained the problem to the wino, who mused a while wilily. Eventually the wino said, ‘A farmer left his spade in the local brothel last night, I saw it on my way out, if we go and get it we can dig up the rabbits’ burrow and kill them, ending their wicked plots for domination.’ ‘Good idea,’ said the stupid, wicked, telepathic wolf. The wolf and the wino walked together a little while telling charming stories of horror and degradation, until at last they reached the brothel. It was quite an ordinary building, with ordinary gates and an ordinary door, which the wino pushed open casually. The Madam of the brothel, a dark-haired woman, with thick mascara and the obligatory ‘Madam’s mole’ to the left of her lips, scowled as the wino and the wolf entered. ‘What! You again! You were only here last night… and as for your friend, he’d better know that wolves have to pay extra, the girls don’t like all the hair.’ ‘For the love of Satan, wench, we’re not here for that! We just want to borrow that shovel the farmer left last night,’ growled the wino. ‘What do you want a shovel for, you depraved man? And besides, I’m not a wench, I’m a Madam!’ she said pertly. The wily wino wearily explained the situation to the Madam, who sat in silence for a while, chewing the cud of thought, as it were. ‘A rabbit dictatorship eh? Bugger that, those little rabbits are randy blighters and they always leave their droppings in the hall! We’ll have to put a stop to it!’ ‘Exactly,’ agreed the wino. ‘But wait a second, do you mind if me and the girls come along, it’s usually pretty quiet around this time of day, no excitement, and it’s a long time since we’ve seen a dictator rabbit execution.’ ‘Oh I suppose so,’ said the wino. ‘But don’t make too much noise, you might frighten the little fascists off.’ ‘Oh no of course we won’t,’ said the Madam gravely. ‘We want to execute those little motherfuckers as much as you do.’ The Madam called through a door, ‘Come on girls, time to come out and have a bit of fun.’ A crowd of women came laughing and lilting, pushing and tilting through the door that seemed too small to contain them. Some were singing ‘La Bamba’ gaily, as though they were on holiday, while others tittered amongst themselves in cynical whispers. ‘Well girls, let’s go wabbit hunting,’ the Madam shouted with Elmer Fudd hilarity. The wily wino snatched up the farmer’s spade, and he and the wolf lead the throng of women through the oppressed countryside, to where the rabbit’s burrow hid. ‘Quiet now everyone,’ said the wino. ‘We don’t want to frighten them off. Good sir wolf, what do your telepathic powers tell of their whereabouts?’ ‘They’re there alright, the fascist little motherfuckers are starting to cook up plots to build rabbit longships and invade other countries as well.’ ‘We’ll soon put a stop to that,’ snarled the wino. He took up the spade and hewed and cleaved the earth till the very heart of the burrow was revealed. There cowered the two rabbits, white as witchetigrubs. ‘Come here you vile pair,’ scowled the wino, picking them up by the scruffs of their necks. ‘I’ll ask you something before I put an end to you: who the hell do you think you are, to try and push other people around?’ ‘I am determined to sell my life dearly, with the heroic courage of Benito Mussolini,’ squealed the he-rabbit, and bit the wino’s thumb. Wringing the he-rabbit’s neck with feline grace, the wino quoth, ‘Ouch you little bastard, you’ll die like a randy rabbit and nothing more besides.’ ‘Please wait,’ implored the she-rabbit, with a certain tragic grace. ‘Before I die I would have you know that I am in fact the reincarnation of Lady Macbeth; that is why I am such a power-tripping fascist.’ ‘Hmm…’ mused the wino, ‘maybe you are and maybe you aren’t.’ ‘Please, I ask but one thing: let me die like a thespian!’ ‘Well, I’ve always had a weak spot for the Immortal Bard,’ admitted the wino. ‘Still, what exactly does thespian death entail?’ ‘Why, style of course,’ said the she-rabbit regally. ‘Style, eh?’ muttered the wino thoughtfully. There was a brief silence. One of the prostitutes shouted from among their whispering crowd, ‘Why I know just the thing… I happen to have a rabbit guillotine with me, one of my clients gave it to me as a memento. Why don’t we give her a proper, noble-aristocratic-individual-victim-of-cursed-fate death, like Tale of Two Cities? She could even say “It is a far, far better thing that I do than I have ever done etc.” before we chop her head off.’ ‘Why that’s just the thing!’ said the wino, with an expression of merry inspiration. ‘Set the bloody thing up and let’s get on with it!’ The prostitute placed the rabbit guillotine on the ground, while the girls formed two lines on either side of the pathway leading to the fatal blade. The she-rabbit whispered in one of the women’s ears. Then the prostitute shouted gaily to the other girls: ‘She wants us to jeer at her, so she can put on an air of tragic aloof nobility.’ ‘All right then,’ they chorused back. And so the scene was set… The fascist she-rabbit/reincarnation of Lady Macbeth walked proudly as an icy wind blowing in from the north, ruffling her noble ears regally, as the vulgar mob/crowd of merry prostitutes shouted insults, among the choicest of which was ‘Die whore, slut-breeding heifer of Benito Mussolini!’ As she approached the gleaming razor she said casually, as though to a faithful attendant, ‘Life is worth little without… grace.’ ‘That’s good that,’ muttered the wino to the wolf, who growled approvingly. She mounted the scaffold with an air of resigned hauteur, while the Madam, wearing, strangely enough, a black cap and chicken feathers, manned the lethal blade. The she-rabbit whispered humbly, putting her head into the stocks, ‘Forgive them, they know not what they do,’ as the guillotine spliced her head from her body. ‘That’s good too,’ muttered the wino, ‘though I’m sure I’ve heard it somewhere before.’ ‘Probably,’ growled the wolf. ‘Do you mind if I eat her?’ ‘No, not at all,’ the wino laughed as the wolf approached the corpse on the scaffold. Read another extract From Total Cardboard 8 |
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In our enlightened times we no longer feel constrained to discriminate against each other. We have also extended this courtesy to animals, to a degree. Even plants have their needs tended. For we accept that all living things have their value (in public anyway). We even show concern about our environment, and only dump toxic waste when no one is looking. As a consequence of our concern, it has come to be noticed that inanimate objects are often neglected. For they do not come under any blanket concern for the environment. We are talking individual rights for individual objects here. Indeed, individual objects receive more than their fair share of discrimination. And just because they are not alive, it does not mean they should not have the same rights as the rest of us. For how can objects speak out for themselves if they are inanimate? They are not merely being shy either. They require some rights enshrined in law, even if they are too embarrassed to come forward. The treatment handed out to inanimate objects over the centuries has been appalling. Humanity has consistently taken up objects, used them, changed them, broken them up, created new ones, and discarded them without so much as holiday pay. And it is something we are all guilty of. For who among us does not possess at least a few objects. And in fact they are our very slaves. We did not consider their rights as autonomous individuals when we rudely possessed them. And we claim to own them. Even if that were true, and there is some argument to show, no matter how much you pay for an object, if you do not respect it as an individual, then you have no right to dictate the course of its existence, objects did not ask to be manipulated by us. In fact we have never asked whether they like being asked. And even if they cannot answer, or communicate in any way, this does not assume they have no rights. By any democratic standard, mistreatment of an object represents a fundamental denial of an object's right to exist as an object, for and by itself, for its own purposes. And if the object just sits there doing nothing, then that may be considered an expression of its own autonomous existence, and that should not be tampered with. The fact that objects will never complain of injustice means we must protect them all the more, as we would always protect the vulnerable in any society. And perhaps there are more reasons now to treat objects with respect. For, in our modern era, objects outnumber us a thousandfold. If they were ever to become critically aware, and to organise themselves along political lines, then we may have some problems. Objects might go on strike, they might decide on sanctions, or even declare war. It would be a conflict we could not win. There have already been several instances of objects hurting humans without provocation. How these instances would increase if objects became resentful at their situation. For these instances are increasing already, if slowly. We should not have to live in potential fear of objects. We should begin educating them now. So they can take their place on the world stage as equal players rather than props. We should find out what the hopes and aspirations of objects are. Once we work up an appreciation of them, then maybe we can have a dialogue with them. Then we can have partnerships with objects, establish their rights as equal entities, rather than merely possessing them.